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Krishna seekh k iss bhaag me hum bat krege ek aisi ghatna ki jisne mahabharat k yudhh ki neev rkhi..hum baat krege Draupadi cheerharan ki ..

Dyut kreeda me shakuni ne chhal se pandavo ko hara dia..or yudhishthir ne sbse pehle apna saamrajya..fir apne bhaiyo ko daav pe lga dia..or ek ek krke sbko haar gae..fir unhone draupadi or khudko bhi daav pe lga dia..par shakuni k chhal k aage wo kuch na kr sake or Draupadi or apne aap ko bhi haar gae..

Duryodhan k kehne pe Dushashan Draupadi ko baalo se kheechte hue sabha me le aya..or use nirvastra krne lga. Jab is adharma ko kisi ne nhi roka na hi Pitamah..na hi Drona or na hi Maharaj Dhritrastra..toh us samay Draupadi ne apne Govind ko yaad kia…or unhone Apne hath ki wahi patti kholke Draupadi ki or fek di..jo chot lgne pe Unhone Krishna ko bandhi thi. Us ek patti ne vastra ka roop le lia..or Draupadi k samman ki raksha hui..

Krishna and Draupadi

Par Draupadi andar se toot chuki thi..uske paanch pati me se kisi ne bhi uski raksha nhi ki..Sab chup the..lekin kisi ne bhi duryodhan dwara kiye ja rae adharma ko nhi roka. Krishna ne usse bhari sabha me nirvastra hone se toh bcha lia tha..lekin uska jis tarah ka apmaan hua tha. Wo apman uske andar aag ki tarah jal rha tha.wo kisi se bhi baat nhi krna chahti thi…

Fir Krishna aae,unhone Draupadi ko kaha..ki Mitra ka kartavya hota h ki wo apne mitra ka dukh baat sake. Unhone Draupadi se kaha ki Drauapadi Β unhe ye haq de ki wo apna kartavya poora kr sake. Tb Draupadi ne apne mann ki saari pareshani Krishna ko btai.. Unhone Krishna se pucha ki jo bhi hua usme uski kya galti thi..kya galti thi ki usko itna kasht mila.

Toh Krishna ne unhe smjahya ki jo bhi dukh hme milta kai baar wo hmare karmo ka fal nhi hota…hm us chiz k liye zimmedar nhi hote.par haan..hum us paristhiti Β me kaise pratikriya krte hain..uske liye hm zimmedar hote hain. Matlab ki jo bhi problems hmare paas aa rai hain zaroori nhi ki un saari problems k liye hm hi responsible ho. But unhe kaise deal krna hai..un problems se aage bdhna hai..ya unme doobkar khud ko kho dena.. ye poori tarah se humpe depend krta hai.

Hate is heavy

Krishna ne unhe samjhaya ki agar wo us gusse ko apne andr rakhegi toh wo gussa unhe kbhi bhi chain se nhi rehne dega..or unki zindagi nark bn jaegi.Unhone smjhaya ki jo kuch bhi hua jb usme unki galti thi hi nhi toh kyu khud ko saza dena..Kyu gusse ki aag se khud ko jalana. Krishna ne Draupadi ko bola ki wo kaurvo ko kshama kr de.

Iss apr Draupadi ne unse pucha ki kshama kr de??? Matlab jo kuch bhi Duryodhan or uske bhaiyo ne kia usko bhul jae. Toh Krishna ne jawab dia nhi kshama krne ka arth bhul jana nhi hota. Unhone smjahya ki Badla lene or nyay krne me bht farq hota hai. Badla lene ka matalb hai adharmi se adharma krna..or nyay krne ka arth hota hai..Adharmi ko uske kiye gae karmo ka fal deke nyay krna.

Krishna ji Β ne ye bat kehke hme ye smjhaya ki there is a difference between vengeance and justice. Badla hm tb lete hain jab hm kisi se nafrat krte hain or nyaay tbΒ  jab hmne us insane ko toh maaf kr dia ho..par usko uski galti ka sabak sikhana zaroori hota hai..jisse wo aage fir se wahi galti kisi or k saamne na dohrae.

Hm sbne pdha hai…

To forgive divine.

matlab kshama krna ishwareey hai..par Krishna ji ne ye bhi sikhaya hai..ki bhul jane me or maaf krne me bht difference hota hai..Jb hm kisi ko maaf kr dete hain toh hmare andr ka gussa hmara nuksaan nhi Β kr pata . Or uske bure karmo ko na bhulna… ye hme shakti deta nyaay krne ki.

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penpaperandheart Krishna Seekh πŸ–‹πŸ“œβ€
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Arun Kumar gupta
Arun Kumar gupta
1 year ago

Very nice naic vaic